May 24,
2004
Mr. Mel
Karmizan
President and Chief Operating Officer
Viacom
Inc.
1515
Broadway
New
York, NY 10036-5794
Dear Mr.
Karmizan:
I appreciate your attention to my remarks during your annual
shareholder meeting last week. I am writing to reiterate key
elements of our position and to remind you to discuss this matter
with Ms. Debra Lee as you indicated you would at the shareholder
meeting. I hope to meet with her in the very near future to discuss
these concerns.
-
Some rap videos portray
stereotypical images of the over-sexed, promiscuous black siren
that is not representative of most young African American women.
-
The African American community
will not continue to condone degrading material without
complaint, as evidenced by recently upraised voices of young
women who have begun to actively defend themselves against
negative imagery.
-
Viacom should move immediately to
add an African American director who is sensitive to the
concerns of an important constituency.
-
Implementation of voluntary
standards, not censorship, is the solution. Hip-hop is glorious
art form that does not require denigrating gratuitous sex scenes
to succeed.”
Beyond profit and popularity, Viacom and BET will ultimately be
judged by their value to the communities they are empowered to
serve. Attached you will find a copy of the Spelman students’
solidarity statement, which we endorse.
The Rainbow PUSH Coalition is a civil and human rights organization
with more than 300,000 members and supporters in the United States
and abroad that seeks to level the playing field for equity, parity
and inclusion.
Sincerely,
Janice L. Mathis, Esq.
Cc: Debra Lee
Rev. Jesse L. Jackson, Sr.
Asha Jennings
SPELMAN ALUMNA
SPEAKS OUT AGAINST PORNO VIDEOS AT VIACOM SHAREHOLDER MEETING IN NEW
YORK
Recent Spelman College graduate and former Student Government
Association President Asha Jennings attended the Viacom shareholder
meeting on Wednesday, May 19, 2004 in New York City to present the
organization’s views on negative images of women in some music
videos on Viacom’s BET cable station. Jennings, the Spelman SGA,
other Atlanta University Center students, staff and faculty have
engaged in informational picketing, town hall meetings and other
efforts to raise public and industry awareness that the images of
young African American women are objectionable to a significant
portion of the intended audience for Hip-hop videos.
The controversy was sparked just prior to a recently planned visit
of artist Nelly to the Spelman campus when Jennings notified the
rapper’s staff that the issue of misogynistic images of African
American women would be raised if the artist visited the Spelman
campus for a planned blood drive. Nelly withdrew from the effort;
the Spelman students raised $35,000 for cancer research and
conducted an independent blood drive in conjunction with the
American Red Cross.
“We love Hip-hop, but we question whether Hip-hop loves us,”
Jennings said. “The images of women in some rap videos are
stereotypical of the over-sexed, promiscuous black siren that is not
representative of most young African American women. We feel
compelled to speak out; our failure to do so leaves the artists,
producers, promoters and corporate interests with the impression
that the portrayals are authentic and acceptable. Hip-hop is
glorious art form that does not require denigrating gratuitous sex
scenes to succeed.”
The appeal to Viacom is broader than the Nelly controversy. There
is responsibility for everyone to bear. Certainly the women who
perform in the videos should question their own choices; the artists
should consider whether their videos are harmful to the esteem of
the entire society for young blacks; the corporate interests must
understand that there are limits to what is acceptable. Jennings
indicates that the SGA and its partner organization, the Feminist
Majority do not believe in government censorship. We are calling
for the industry to voluntarily set its own standards for what is
acceptable, and to draw the line at the most offensive imagery. We
are asking to meet with Viacom officials to express our views in
more detail and to work on a plan that takes all the interests into
account.
Spelman is a highly regarded historically black private women’s
college in Atlanta, Georgia. “The Citizenship Education Fund has
provided technical assistance to the women of Spelman in their
efforts to educate the public regarding this important issue,”
according to CEF Vice President Janice L. Mathis, Esq.
Spelman College Student Government Association and
Feminist Majority Leadership Alliance
Statement of Solidarity
We
understand that devaluation and violence are twin enemies of Black
women that negatively affect their daily experiences and self-worth
in the eyes of themselves and others.
We
are concerned that impressionable youth who consume problematic
gender messages and images day after day run the increased risk of
internalizing this content and acting out what they’ve observed.
We
recognize that the negative consequences of national and
international exposure to a steady stream of antisocial,
pornographic images, and destructive behaviors of Blacks will
continue to erode our communities from within and destroy our
humanity in the eyes of others.
We
ask the difficult question of whether all forms of artistic license
are socially acceptable if they threaten our basic humanity; we ask
if selling our soul in pursuit of the mighty dollar is worth killing
our communities?
We
accept responsibility as consumers, producers, participants,
artists, and communities, for supporting a popular culture, which
presents problematic images of Black men and women as oversexed,
violent, and unintelligent.
We
acknowledge the interlocking schemes of oppression manifested
through capitalism, racism, sexism, classism, and any other “ism”
intended to devalue or degrade groups of individuals different from
what is classified as “right,” “Christian,” or “American.”
We
fight these oppressions with the realization that these schemes of
oppression are a cycle; that if we do not rid our minds and souls of
the desire to oppress those different from us that we will victimize
ourselves eventually.
We
love our race and humanity and we seek to increase awareness and
rejection of these oppressive systems that have been implemented
since slavery.
We
challenge hip hop producers and superstars to use the power of their
lyrics to communicate more positive, affirming, empowering, and
socially-conscious messages for we know that popular songs today are
just as important as civil rights bills of the 1960s.
We
desire to enable Black communities to deal more effectively with
controversial issues within our community and culture and to broaden
the discussion by offering a gendered analysis of interpersonal
violence in our communities.
We
especially want women to realize that they are co-conspirators in
their own oppressions and that the revolution to challenge these
images begins from within.
We
seek to EMPOWER producers, artists, consumers, participants, and
communities to say “NO” to the exploitation of the sexuality and
sensuality of men and women in the media.
WE ULTIMATELY SEEK A MULTILAYERED, COMMUNITY-BASED OPPOSITION TO
SEXISM IN POPULAR CULTURE.
“We love Hip-hop, but we question whether Hip-hop loves us,”
Jennings said. “The images of women in some rap videos are
stereotypical of the over-sexed, promiscuous black siren that is not
representative of most young African American women. We feel
compelled to speak out; our failure to do so leaves the artists,
producers, promoters and corporate interests with the impression
that the portrayals are authentic and acceptable. Hip-hop is
glorious art form that does not require denigrating gratuitous sex
scenes to succeed.”
explain why the revenues
generated by pornographic hip hop music videos aired on Black
Entertainment Television are worth more than the social and
psychological damage they cause young people and communities of
color around the globe.
Spelman College Student Government Association and
Feminist Majority Leadership Alliance
Statement of Solidarity
We
understand that devaluation and violence are twin enemies of Black
women that negatively affect their daily experiences and self-worth
in the eyes of themselves and others.
We
are concerned that impressionable youth who consume problematic
gender messages and images day after day run the increased risk of
internalizing this content and acting out what they’ve observed.
We
recognize that the negative consequences of national and
international exposure to a steady stream of antisocial,
pornographic images, and destructive behaviors of Blacks will
continue to erode our communities from within and destroy our
humanity in the eyes of others.
We
ask the difficult question of whether all forms of artistic license
are socially acceptable if they threaten our basic humanity; we ask
if selling our soul in pursuit of the mighty dollar is worth killing
our communities?
We
accept responsibility as consumers, producers, participants,
artists, and communities, for supporting a popular culture, which
presents problematic images of Black men and women as oversexed,
violent, and unintelligent.
We
acknowledge the interlocking schemes of oppression manifested
through capitalism, racism, sexism, classism, and any other “ism”
intended to devalue or degrade groups of individuals different from
what is classified as “right,” “Christian,” or “American.”
We
fight these oppressions with the realization that these schemes of
oppression are a cycle; that if we do not rid our minds and souls of
the desire to oppress those different from us that we will victimize
ourselves eventually.
We
love our race and humanity and we seek to increase awareness and
rejection of these oppressive systems that have been implemented
since slavery.
We
challenge hip hop producers and superstars to use the power of their
lyrics to communicate more positive, affirming, empowering, and
socially-conscious messages for we know that popular songs today are
just as important as civil rights bills of the 1960s.
We
desire to enable Black communities to deal more effectively with
controversial issues within our community and culture and to broaden
the discussion by offering a gendered analysis of interpersonal
violence in our communities.
We
especially want women to realize that they are co-conspirators in
their own oppressions and that the revolution to challenge these
images begins from within.
We
seek to EMPOWER producers, artists, consumers, participants, and
communities to say “NO” to the exploitation of the sexuality and
sensuality of men and women in the media.
WE ULTIMATELY SEEK A MULTILAYERED, COMMUNITY-BASED OPPOSITION TO
SEXISM IN POPULAR CULTURE.